MAY.22.2013
The textbook which I use
for teaching English Reading is full with short interesting passages.
Their purpose is to whet the students’ appetite so they want to read more, and
they always remind me of colorful bite-sized party food. One intriguing example is a passage about the Cargo Cult
from New Guinea. I have to admit that before I started teaching I hadn’t heard
about that tribe. However, now their plight as reflected in one short passage,
has become part of my reality and my
frame of reference.
Here is the passage:
“There is a tribe on the island of New Guinea known as the
Cargo Cult. For decades these people have been waiting for a great bird to
swoop down from the clouds and drop riches and magical gifts on them. Their
whole lives revolve around complicated ceremonies to make this happen. They are
waiting for happiness to drop from the sky.
They're not as crazy as they seem. During World War II, huge
airplanes did drop boxes of food and magical gifts ranging from mirrors to
jeeps. Sometimes they dropped bombs. After the war, a tribal headman made the
decision to recreate the wartime conditions and lure back the first big bird.
So at every harvest, these people burn almost all their crops. Periodically
they destroy their villages, too. Most of the men refuse to work at all,
keeping a constant vigil.
Now this decision has been followed by an entire tribe of
people for- over forty years. And the Cargo Cult isn't just an oddity, either,
it's a monumental headache to the government of Papua New Guinea - sometimes
the cult members get frustrated and burn other tribes' crops and villages as
well as their own. Reasonable explanations make no impression whatsoever. They
continue to wait and burn. They are not known to be happy people.”
This passage is used to teach the skill of making inferences; the students are asked to consider, among others, whether during the war bombs destroyed some of the Cargo Cult's crops?(yes) Or do most of the women also refuse to work? (no) This text illustrates how lack of information and inexperience prevent the Cargo Cult members from making valid assumptions about their reality. The reader, obviously, has more knowledge and experience than the Cargo Cult members.
By stating that “they're not as crazy as they seem” the text
implies that the reader might conclude that the Cargo Cult members are indeed
crazy. But lately I have started to view the erratic behavior of the tribe in a
different light. I feel that in spite of
their actions, the members are not that different from me and my friends. As we
all try to gain more control over our destiny and better comprehension of our
reality, we often choose different
and eccentric ways.
The Cargo Cult’s
members are obsessed with bringing back God (or their good fortune); and
that preoccupation seems to me universal and eternal. I also find that their ceremonies and
reenactments, such as burning the crops,
and destroying their villages, are understandable if not justifiable. In an
attempt to overturn a loss, don’t we all try to hold on to our personal
ceremonies, even when those are no longer relevant? I can think of many
disappointed lovers, whose obsession prevents them from letting their loved one
go. Just like the Cargo Cult members, they refuse to come to term with their
changed reality. Even the simple conclusion of the text:"They are not
known to be happy people," is relevant to our life, as it contains
a warning about the destiny of those who cling to their obsession.
This text continues to fire my imagination; it is quite rare
for such a short passage to contain that
many possibilities. For me it is an opportunity to examine different ideas
about perception and reality and a chance to consider the complex relationship
between an author, her narrator and the
different characters.
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